Wednesday, May 1, 2019

Telling My Secrets


© 2019 Christy K Robinson

Sexual assault, in whatever form it takes, is not about sex.[i]

It’s about violence, power, and betrayal. Keeping the secret that one has been violated can prevent healing and recovery.
It happened to me when I was learning to walk, at the age I was coloring Noah’s animals in Sunday school and learning to ride a tricycle.
I had to be mature far too quickly. I didn’t learn to play or dance or be silly. Adults praised me for my maturity, for having such polite manners, and for being a caregiver to my chronically ill mother when my father was at work. When she was having an asthma attack and struggling for air, I pushed a chair up to the five-foot-high oxygen tank, climbed up and turned the valve, then put the mask on her face. I wasn’t yet 2 years old.
I was sexually molested by my mother’s uncle from a time before I could remember. He lived in Los Angeles, and we lived in Phoenix, but he’d come to visit for holidays and long weekends. He was a veteran living on disability for his arthritis, so he came often. 

He groomed me with a Pixie doll and took me to the drugstore for decaf coffee at the soda counter. (Yes, I drank Postum and Sanka as a preschooler because my parents, and Uncle John, were from Minnesota, where coffee was the elixir of life.) For years, I remembered only that he had touched my private areas, and that was bad, and I hated it.

Reporting the Molester
One day when I was in fifth grade, I told my mother that Uncle John was touching me, had done every time he visited, and I was very uncomfortable about it. I had been embarrassed to tell until I wore my first flat bra and John invaded that space, too. Perhaps John threatened me: I don’t remember. A lot of things have disappeared from memory.
My parents had a terse conversation outside with John and banished him. They called the police, and we were sent a female officer who was probably a secretary or dispatcher, since there were few female police officers in the late 1960s. She asked a few dispassionate questions of me, took a report, and that was it. Since I held back on how intrusive Uncle John had been, saying merely that he’d touched me under my panties, neither my parents nor the policewoman considered it a sexual assault. Uncle John was a “sick” man with a dirty mind, and we didn’t discuss it again. They probably thought I’d forget.
What John did to me is what the Stanford swimmer, Brock Turner, did to a woman--and served only three months in jail. John molested me (technically, it was rape) on every visit, until I was almost 11 and on the verge of puberty. Using his superior authority as an adult, he used his adult power to overwhelm my own self-worth and right to privacy and dignity and personal space.

Lingering Consequences
My mother and father tried to protect me from the fallout, not wanting to put guilt on me, but my experience affected the whole family. When they reported my molestation to police, Uncle John’s siblings (the aunts and uncles who had helped raise my mother) gave her the cold shoulder, and while the police were half-heartedly looking for John, his siblings sent him to Hawaii to live for a few years. This wounded my mom very deeply, and she wept about it. One of John's siblings was a law-enforcement officer. 
My brother remembered that our family had an anonymous bomb threat, and that Uncle John may have stalked our neighborhood once or twice. He’d injured his back years before, and arthritis had given him a deep hunch, so he was easy to spot. As an 11-year-old, I would stand in the dark behind the sheer curtains of my bedroom window and watch the street and sidewalks under the streetlight, fearful that one of those neighbors walking their dog might be him.
My parents did the best they knew to do in those days. Our denomination believed that psychologists and psychiatrists could control your mind and implant in it ungodly things—or urged false memories. Only recently have we learned that sexual abuse lies dormant or festers for years or decades if not treated in therapy.
In school I was a serious child, not one to play with the other kids much, because I wasn’t good at playing games and was afraid of not being good enough. Several teen girls asked if I was pregnant, because I was one size larger than they were. I heard them in the restroom, saying I was stuck up. I changed for physical education in the restroom stalls, from elementary school through college. And because these schools were conservative Christian schools, I never learned to dance.
I didn’t understand it until I was 40-something, but I never learned to play. I mistook play for practicing the piano and reading books. I wasn’t interested in making up stories about dolls or toys, and I didn’t play sports or even enjoy board games.

 Considered Easy Prey
My mother warned me to never tell family secrets—not to friends, not to other relatives, and definitely not to people at the school or church. But I’d already had a sense that knowledge was power and that revealing my secrets would render me powerless. I kept a stoic face when teased or criticized, and I never let a tear fall that might give away my pain and let someone dig deeper. Telling sexual secrets would make me appear to be damaged goods, or a slut, in the eyes of a potential husband.
When I went to a new high school, I had to have a physical exam. Because we didn’t have much money that year, Mom took me to the county health clinic instead of our family doctor. I was only 13, but the male doctor did a “breast cancer exam” and said something derogatory about my areolas as he pinched my nipples.
In later years, health providers taking my medical history would ask about physical or sexual abuse, which I denied because I discounted, even to myself, Uncle John’s assaults as “molestation” since he hadn’t raped me with his penis.
Imagine my shock when I learned recently that Uncle John had not only finger-raped, but also penis-raped several of his nieces and great-nieces and their friends, from 1947 until at least 1969, when my mother blew the whistle among the family members. We don’t know if he continued to prey on girls outside the family, because only one woman will talk about it. She was 6 years old when John raped both her and her friend. “He was inside my body,” she said. Her little, innocent, first-grader body. 
Her mother was one of the siblings who sent John to Hawaii to hide from police. This cousin grew up to be promiscuous and had strained relationships with the enablers. At age 78 now, she has no desire to forgive John, who has been dead for 30 years.
Today, perhaps because of the #MeToo movement, sexual abuse survivors have come forward by the millions, and there’s power in numbers. 
There’s also a lot more enlightened sympathy, for what it’s worth. But misconceptions persist. In 2017 and 2018, the women who made allegations of sexual assault by Judge Roy Moore and Judge Brett Kavanaugh were ripped apart for not reporting their assaults decades ago. Yet at that time, in the ’70s and ’80s, keeping secrets was the sensible thing to do because abusers prey on the vulnerable—women and children who are already traumatized or helpless. If the victims had reported the attacks back then, they’d have risked further harm to themselves or their families; they would likely have been shamed for leading a man on; and other abusers would have found them easy prey. Telling the secret is why many assault victims are abused again.

 A Self-Protection Tactic
A kept secret is like a thin blister of skin over an abscess. Keeping the secret meant that I couldn’t heal and grow. It meant that in order to protect myself, I gained weight. A lot of weight, despite constant dieting, fasting, and using artificial sweeteners. When you live a temperate Christian lifestyle, you don’t self-medicate with alcohol or drugs, you comfort with food. It doesn’t have to be a lot of food or fattening food to gain weight.
I didn’t want to be fat. I prayed for healing. I wanted to be beautiful and intelligent and desirable. I wanted to marry a godly man and have children. But I gained anyway and, as a consequence, was not asked on dates. I was told I had a pretty face (implying that the rest of me was not pretty) and that men thought of me as a sister, but not a girlfriend or wife. The jobs I might have been offered were given to others who “fit in” with societal norms of beauty.
Peer-reviewed medical research has shown that adult “women with documented histories of sexual abuse were more than twice as likely to be obese as their non-abused peers.”[ii] Based on a meta-analysis of 23 studies with a total of 112,000 participants, one research team calculated that “the risk of obesity was 34 percent higher among adults who had been subjected to abuse as children than among non-abused adults.”[iii]
Medical research also shows that childhood sexual abuse survivors often have lifelong sexuality issues (promiscuity, celibacy, fear of intimacy), substance abuse problems, and eating disorders (self-medicating with food is part of it). It’s not because we’re lazy and eat a dozen donuts every day. It’s because some part of our brain packs on the weight and refuses to let us lose it, despite our best efforts. Stress adds pounds. Actress Rosie O’Donnell realized, after her heart attack, that she had gained weight as a result of being raped by relatives. Over her vulva was a fold of fat called an apron, which she felt protected her from later assaults.

 Our Deepest Desires
Keeping family secrets repels love and acceptance and makes abuse victims feel that we must please others at all costs. I’ve spent most of my life trying to compensate for not being “enough”—whether that meant being the popular girl in school, or a wife to be chosen and cherished, or a high wage earner, or the best church musician, or the best author—the best something.
I worked my way through university with long hours and academic scholarships. After a serious injury, I began teaching and freelancing from home. When my mother died and my father remarried, he devoted himself to the new wife and put his and my mom’s estate into the new wife’s name, disinheriting me and emotionally distancing himself from me because I’m so much like my mother. I worked longer hours and earned less pay than a man in my position, and the chairman of the board still wanted to know which man I was related to so he could place me in a niche. Rejection and not being accepted (or hired) because of physical appearance is part of the experience of abuse survivors.
Keeping secrets also makes survivors of abuse try to prove ourselves useful and lovable in human eyes—and in God’s eyes. As a single woman, I was lectured again and again on the verses in Psalm 34 about delighting in God and then being given the desires of one’s heart, as if God is holding out on me until I attain some benchmark of faith.
Dutch professor and theologian Henri Nouwen wrote in Life of the Beloved: “Aren’t you, like me, hoping that some person, thing, or event will come along to give you that final feeling of inner well-being you desire? Don’t you often hope: ‘May this book, idea, course, trip, job, country, or relationship fulfill my deepest desire.’”
My deepest desire has been to be cherished. To be loved for every reason and no reason.

Finding Health and Healing
Donald Trump’s tape boasting about his grabbing women’s genitals and trying to “f---” a married woman gave me waking nightmares. Comments by those who affirmed his speech and actions filled me with anxiety, fear, hatred, and physical pain. I suspect it was a form of post-traumatic stress. This brought back memories I’d banished for 45 years.
Then, as I was making my low-calorie breakfast one morning, I had a momentary vision of a grizzly bear standing on her hind legs. God spoke to me in that flash: I’m a grown woman now, strong and fierce, and I can fight back attacks. I can protect my tender, wounded inner child. I no longer need the body armor I’ve put on since my teen years.
I began to tell my secret to a few close friends, then a few who were also #MeToo survivors. There are millions of us, men and women.
Although I didn’t realize it then, I began to lose weight. I wasn’t trying any harder than I had already. I didn’t weigh myself for two months, by which time I’d lost 20 pounds. After age-related medical tests and some serious oral surgeries that required a high-protein liquid diet for several weeks, I lost another 20 pounds. With most of my medical issues resolved, my meds were reduced or eliminated, which let me lose more weight.
I continued to tell my secret, and friends have congratulated and validated my weight loss progress and improved health status. Although I keep hitting plateaus, my doctor is pleased with my overall progress. I’ve lost the equivalent of an adult person’s weight, and I still need to lose a child’s body weight.

Empowered to Help Others
One of the many debilitating effects of childhood sexual abuse was my perceived disconnect with God. I didn’t know how to love him or other people. I vowed that I would obey God and honor him the best I could, though my emotions were drained. He slowly healed that problem, however, as I volunteered with an interfaith group that helps Hispanic refugees, and as I donated plasma and platelets to strangers, and as I got involved in other outward-focused activities. I’ve cultivated gratitude for the many ways my friends and my God have blessed me, and that has brought me to a place where I can add passion to being a blessing to others.
The following scripture contains a powerful promise from God:

You survivors in Israel,
    listen to me, the Lord.
Since the day you were born,
    I have carried you along. 
 I will still be the same
when you are old and gray,
    and I will take care of you.
I created you. I will carry you
    and always keep you safe. Isaiah 46:3-4 CEV 


I’m a cherished daughter of God who can think and act for myself, and can be fierce as a bear. My God-given talents and intelligence are “enough.” I can, by telling my secret, help others heal and learn to protect themselves. That, in turn, strengthens my own recovery.


[i] Lyn Yonack, “Sexual Assault Is About Power,” Psychology Today (Nov. 14, 2017). Online at www.psychologytoday.com/us/blog/psychoanalysis-unplugged/201711/sexual-assault-is-about-power
[ii] Aaron Levin, “Obesity, Childhood Sex Abuse Show Strong Link,” Psychiatric News (Aug. 3, 2007). Online at psychnews.psychiatryonline.org/doi/full/10.1176/pn.42.15.0023.
[iii] Erik Hemmingsson, “Childhood Trauma Could Lead to Adult Obesity,” Karolinska Institutet (Sept. 2, 2014). Online at ki.se/en/news/childhood-trauma-could-lead-to-adult-obesity.
 
 This article appeared in the May 2019 issue of Adventist Today magazine.


* A few of dozens of peer-reviewed articles on childhood sexual abuse and obesity:

COMMENT MADE THROUGH MY WEBSITE CONTACT FORM: 
"What power you possess, Christy. You deserve every good thing God has for you. Live well. H.A."




*********
Christy K Robinson is author of these books (click the colored title):
Mary Dyer Illuminated Vol. 1 (2013)  
Effigy Hunter (2015)  

And of these sites:  
Discovering Love  (inspiration and service)
Rooting for Ancestors  (history and genealogy)
William and Mary Barrett Dyer (17th century culture and history of England and New England)
Editornado [ed•i•tohr•NAY•doh] (Words. Communications. Book reviews. Cartoons.)

Monday, April 29, 2019

Golden anniversary of being a two-talent person

A choir score with piano accompaniment: Holy, Holy, Holy


© 2019 Christy K Robinson

I don't usually give personal details about age, health matters, or other things that can be harvested by data miners for nefarious purposes. But here's a factoid that I'm a little proud of: 2019 is my golden anniversary (50 years) of serving as a church worship pianist.

My mom was my first and best piano teacher, and she encouraged my love for religious music of all kinds. I played "special music" as a piano soloist, and accompanied school choruses and choirs, and a terrible little ensemble of instruments that really don't "go together" (for instance, a Flutaphone and a saxaphone).

My mother and I played piano and organ duets, and I accompanied vocalists from strained croakers to fine musicians. Rather than watch the soloist over the written music, I listened for the intake of breath, or the sign that they were running out of air, and adjusted my playing to accommodate them. Further, I learned that the accompanist should enhance the ensemble or soloist, not overtake it, and piano solos and piano accompaniment are very different animals.

I was elected one of the church pianists at age 10, and in rotation, I played congregational hymns on the piano along with the organist, as well as took my turn playing offertories and preludes.
One of those pipe organ thingies.
This one has only two manuals, but most have
three or four manuals in addition to the pedalboard.

My teachers wouldn't teach chording and improvisation (they trained me classically), so I taught myself to play from lead lines so as to play the Christian Contemporary music then in its early years. I memorized chords in every key, and practiced playing them in inversions, in several styles.

About eight years ago, listening to a recording of Carole King and James Taylor, I realized that my contemporary improv was very much like theirs, that playing along with my vinyl records when I was 13 had developed that style, as well.

I wasn't the only kid to be nurtured in music ministry at such a tender age. My schoolmate Ronnie was a year older than I, and for a while we shared the same piano teacher, but he was always a better pianist than I. When a mutual friend lost his father a few years ago, Ronnie played the piano for the memorial service--and he's still better! I don't envy him (much) because of the Parable of the Talents (Matthew 25:14-30).

For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more... His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
The Master gave Ronnie five talents where I received two talents. Both of us invested wisely by practicing and giving back, but Ronnie got the larger deal. It wasn't our deal to make. The Master decided who got what, and we accepted the gifts and didn't squander them.    



In addition to formal piano and organ lessons from age six through university, I often sat with accomplished keyboardists to turn pages for them in worship services, funerals, weddings, and evangelism campaigns. The best of them had a small stack of books with them that they could quickly turn to if the service changed direction unexpectedly, and this has stood me in good stead many a time! (Thanks to those early mentors, Mrs. Doris Starkey, Herbert Work, and my mom, who coached me on expression and phrasing by noticing the lyrics as I played through.)

 And thanks to those little monsters who were my classmates at Christian school. We had worship in our classroom every school day, and the teacher would take requests from our old, beat-up hymnals. The kids would invariably search for the most difficult hymns to make me play, like "Onward Christian Soldiers" in four sharps, or "For All the Saints" with its walking bass, or "Once to Every Man and Nation," with its long phrases of triplets in a minor key. I practiced every hymn of the 600+ numbers so the little monsters couldn't embarrass me when they tried. Mwahahaha!

I learned to listen carefully to the scripture readings, the sermon, and to surreptitiously read the reactions of the congregation, though my face was generally turned to the pulpit.

This was me as a teenager, playing at my
Christian high school.
 By the time I was a teenager, I was playing for small weddings, and when I was in my 20s, I began playing professionally with many denominations. I've played massive pipe organs, pianos from Yamaha to Steinway to clunky old uprights, and synthesizers with more knobs and buttons than the 88 keys. There have been a fair number of what I call "cha-cha" organs, the spinet with buttons for bossa nova and foxtrot percussion that people had in their homes in the early 1970s and then donated to the church when they moved or Grandma died. I never used the percussion settings in services, but confess that I thought it hilarious to use it when playing the Bach Invention No. 8 in my practice time. It was a metronome with attitude.

I saw the look of alarm on the faces of the 80-year-old pillars of the church when a digital synthesizer keyboard was purchased, and I chose settings like plucked harp or piano and strings to soothe their fears that a rock band was taking over. At other churches, I played with a "praise band" and it's a blast to work with others after practicing piano as a sort of solo sport for so many years.

One of the benefits of playing for churches (besides the much-needed income) is the fellowship of like-minded musicians and directors. Another is the professional development as I enhance the worship experience by expressing the music a certain way or knowing to jump from accompaniment to vocal parts and back during rehearsal.




The church I currently work for has been such a blessing to me, not only in terms of income, but in fellowship and service. I love the church, love the musicians, love the director and his talented wife, and can't imagine that my experience could be better. OK, it could be better in this way: we only sing from September through April because of the extreme heat in summer with people escaping on vacations, and I only get paid for playing for choir, which means I need keyboard substitute jobs to help pay my living expenses. I hope you'll join me in prayer about summer "gigs" at area churches.

Are you a five-talent, two-talent, or one-talent person? I'm satisfied with what God gave me, and the many ways he's sustained and blessed me over the last 50 years. 

Tuesday, April 23, 2019

Will my pet go to heaven?


© 2019 Christy K Robinson

Baby me, on Easter, with my tabby kitten.
When I was two or three years old, my tabby cat didn’t come home one day.  As a four-year-old, I’d stand in the driveway and call for him to come home. Of course, he never did.

Over the years, our family had several pets that we treated well, fed well, and protected with a fenced yard or taking them out on a leash. They lived long lives with annual checkups and vaccinations. If they sickened with age, we gave them their thyroid medication or kidney-health special diet until we were sure it was time to let them go in euthanasia.

When I was a child, I asked if my guinea pig or rabbit would go to heaven so I could have them again when it was my turn to go to heaven. Lacking a Bible proof text, thinking that animals have no souls, and that pets can’t accept salvation in Christ, my church and my parents told me that sadly, we only have their short lives on earth to enjoy our pets. This made me cry all the harder as we buried the beloved cat under the apple tree or the jasmine vine.

Glazed clay sculpture of our dog,
made by my mother.
I remember my mother saying that in heaven, she wanted to have tigers and otters and elephants for house pets.

God gave animals to us for so many reasons besides food or clothing: love, joy, delight, companionship, life lessons in caretaking or our proper place in master-servant relations, to be God’s “spokesman” to our lives, to make us laugh, to let us cry, to guide or assist in our disabilities, to rehabilitate prisoners or wounded warriors, to rescue us in danger, to comfort in our sorrow or fear, to teach us or remind us to play, and to be family members.

Remember how Balaam beat his poor donkey when she saw an angel blocking their way? The donkey spoke to Balaam. And 3,300 years later, we can still learn from the donkey. (Click this link.)

I believe our domestic pets will be in heaven. God loves us so much that he gave us these "angels in dog or cat suits" to enhance and bless our lives.

God said in Isaiah 49:25 that he would save our children. For those who have traditional families, but particularly those of us who did not give birth, our animals are our children.

"Your righteousness is like the mighty mountains,
your judgments are like the great deep;
you save humans and animals alike, O Lord
."

Psalm 36:6






*****


Christy K Robinson is author of these books:
Mary Dyer Illuminated Vol. 1 (2013)  
Effigy Hunter (2015)  

And of these sites:  
Discovering Love  (inspiration and service)
Rooting for Ancestors  (history and genealogy)
William and Mary Barrett Dyer (17th century culture and history of England and New England)
Editornado [ed•i•tohr•NAY•doh] (Words. Communications. Book reviews. Cartoons.)


Sunday, April 14, 2019

Where is your line in the sand?

This photo of a Honduran child crying as her mother is arrested
won the WorldPress Photo of the Year,
at a ceremony held in Amsterdam on April 11, 2019.

© 2019 Christy K Robinson

In a world filled with terror and cruelty, we are called to be kind, compassionate, merciful, and fair. We help the helpless, we free those in cages, we protect the abused and neglected, we feed the hungry, we comfort the mourning, we reconcile the separated, we provide hospitality to the traveler and alien. These are virtues in every society, no matter which religion or denomination you espouse, or if you're a secular person. 

We know what is right and good.
We must do it.

We must do it, even if it means that we disobey a corrupt, vicious political authority. We find our humanity and our own healing when we open our hearts to the downtrodden. 

That is why I help with a loose-knit but well-organized network of volunteers, to feed, clothe, protect, and comfort the refugees coming from violent, corrupt Central American countries.

The following essay was written by an immigration attorney working in Colorado, and posted to Facebook on April 11, 2019. The bold highlights are mine, because I want to bring those to the attention of people who criticize the morals of the girls and young women who make up the majority of those we serve in the Phoenix area. "If they're good parents or love their kids, why would they subject their babies, toddlers, or older children to the dangers of a 2,500 mile journey?" Here's your answer. It's not like I haven't written it over and over again. But OK, if you want to talk "family values," "sexual abstinence," or "pro-life," then you need to read this.
Photo: The Guardian



I am an immigration lawyer (Colorado bar # 44591) at a nonprofit organization, and I wish to say something.

Recently, with the forcing out of DHS Secretary Kirstjen Nielsen for not being “tough enough” on immigration, President Trump has resurrected the idea of separating families who arrive at the U.S./Mexico border to seek asylum, including those who present themselves at Ports of Entry to seek admission according to the proper procedures spelled out in U.S. immigration law.

This afternoon, I met with a single mother and her 14-year old daughter from Honduras. The daughter had a 4-month old baby boy, dressed in a purple dinosaur onesie, who grasped my finger and blew raspberries at me. 

The daughter had gotten pregnant at age 13 when five members of the MS-13 took turns raping her. They came three nights in a row before the mother finally fled to her sister’s house in another town. There, the mother went to ask police to help. But the police, who are themselves on the payroll of the gang, reported their location to the local gang hierarchy, who cross-checked with the MS-13 cell in their hometown and verified that they had tried to escape. In broad daylight, unmasked men with guns broke down the sister’s doors, dragged them into a car, drove them to an auto repair shop, and raped all three. 

Four months later, the mother had managed to borrow enough money from a cousin in the United States to pay a smuggler to take them through Guatemala to Mexico.

Two months later, in early December 2018, mother and daughter made it to the U.S. border in Laredo, Texas. The daughter was now seven months pregnant. They presented themselves at the Port of Entry and the mother said that they were afraid to go back to Honduras. They were put in separate rooms, where male Border Patrol officers interrogated both mother and daughter. They were then held in separate cells in what is known as the “hielera” (Spanish for “freezer”) for 4 days. Neither received news of the other.

The pregnant daughter was in a cold room where the only place to sleep was a concrete floor. She was given only a thin Mylar blanket that looked like aluminum foil. She and 10 other girls shared one toilet with no privacy curtain. The fluorescent lights were never turned off. She could not eat the food. She only drank water. The water came from a faucet on top of the shared toilet.

When the contractions began, she thought she just had stomach cramps. She was given aspirin. The next morning, when she was taken to a hospital, her mother was not informed. She did not give birth there. A male Border Patrol agent waited on a chair on the other side of the curtain in the emergency room waiting area. When the doctors determined that she was stable and released her, the agent drove her back to the concrete holding cell. One day later, mother and daughter were brought into a room together, given papers to sign, and driven to a local bus station where they were released. At that station, volunteers took them to a temporary shelter for migrants. They stayed there for one night until the same cousin arranged to buy tickets on a Greyhound bus. They traveled two days from Texas to reach Colorado.

Five days later, the girl gave birth. The baby was born at 7½ months. The two women don’t know the medical term for what is wrong with him. They just know that he has “a hole in his heart.” That is not a metaphor. The baby boy has a hole in the wall of one of the chambers of his heart.

This mother and child likely won’t win their asylum case. It doesn’t matter how unfair that seems to you, or if “that can’t be right,” or if you’re thinking any of the other phrases that most Americans who aren’t immigration lawyers (or immigrants) think when they hear stories like this and can’t believe them. The harm that these women suffered, and are likely to suffer again if they are deported to Honduras, is a “private harm.” They won’t be able to prove that it was perpetrated by a government actor or agent, specifically motivated by their membership in a particular social group, under the near-impossible standards for asylum made mandatory for all U.S. immigration judges by Attorney General Jeff Sessions (a political appointee and not a judge) in Matter of A-B- in June 2018. Nor will they be able to prove that their rapists were motivated by their (the victims’) race, religion, national origin, or political opinion.

In the perverse world of asylum law, what matters is not so much THAT you will be harmed, but WHO will harm you and WHY they will harm you. In a way, we are telling these two women that even here in the United States, the country that they believe will protect them, those men who hurt them are more important. Let me rephrase that. I had to tell them that, to their faces, today. I had to tell them in so many words that because their rapists didn’t rape them for the right reasons, they will likely be sent back to be hurt again.

For all those who say they should have come here legally: they did. There was no “line” for them to get into for a visa to immigrate to the United States. They didn’t have a U.S. citizen or Permanent Resident family member to petition for them, nor a U.S. employer to sponsor them. So they made the only lawful choice they could. They walked up to an official Port of Entry on the Texas border, stood in a line, and asked for protection. They did exactly what they were supposed to do under the law.

It seems to me that almost all evil in the world, from playground bullying to sexual abuse to genocide, results from valuing some human beings more than others. We repeatedly and willingly forget the most basic lesson that most of the world’s religions teach: that because every single human being is a child of God, every single human being has equal value. In fact, each human life has value far greater than we can comprehend, because God loves us all equally and infinitely – just as we love our own children beyond measure.

When we value a child born on one side of a human-drawn line on a map more than a child born on the other side, we have forgotten what every prophet through the ages has tried to teach us. We have failed both children.
_________ end of Pavri's essay _________ 

So, what do you think? Is this issue, repeated tens of thousands of times over the last two years, important enough for you to use the privilege of your citizenship, your race, your economic status, your political party affiliation, your very conscience, and resist the evil that you see in the world? If it's not enough, what is enough for you? What is your priority? Where is your line in the sand? Do you have one?


For other articles on refugees seeking asylum in this site, click here -->> https://christykrobinson.blogspot.com/search?q=asylum

Thursday, April 11, 2019

Reaching out in person


© 2019 Christy K Robinson

Please consider this. All over the United States, there are churches, shelters, charities, clinics, food banks, and many other outlets for you to help with. It's more than politics, more than writing a check or swiping a credit card, it's about being personally involved in helping human beings.



They are not sub-human. They are not gang members. They are NOT, repeat NOT, drug runners. They aren't "murderers and rapists" -- they're actually trying to escape that violence. They aren't stealing your job or "using up" medical care and other resources in a country that's "full."

Trump has been outspoken about how dangerous he believes undocumented immigrants are, once referring to some of them as “animals.” His claims come despite the lack of evidence that the presence of undocumented immigrants leads to an uptick in crime. --HuffPost, April 2019

They're not coming here, like Trump says in his condescending voice, to go to Disneyland (single-day tickets at both Disneyland Park and Disney California Adventure cost $97 on value days, $110 on regular days, and $124 on peak days). These are people who don't have shoelaces, much less mad money.



The refugees and asylum seekers are young parents with little children. They are members of the Central American caravans who are fleeing gang and drug cartel violence, rape, and massacre. They risked death at the borders, at bridges and river crossings, by riding on dangerously overcrowded vehicles, and from exposure to harsh weather when they were exhausted from walking 20 miles or more for a day, carrying a baby or a toddler. But all of the risks they incur are worth it, to escape the horrors of their home countries.

Her home in a rural area of El Salvador’s La Paz region became a death trap when a relative testified against a local gang member, Alvarado said. Uncles, nephews, classmates and others have been kidnapped or murdered in retaliation, she added. At the news conference, she held up a photo of a young girl, a neighbor, left for dead on a dirt road close to her home. --Houston Chronicle, 2019.

HUIXTLA, Mexico — As thousands of Central American migrants renewed their trek Wednesday through Mexico toward the hoped-for, but still far-distant U.S. border, the physical toll was beginning to show in sickness and exhaustion, especially among the children toddling along, being pushed in strollers or carried in the arms of adults.
And for their parents, it was their hope for their children’s futures, and fears of what could happen to them back home in gang-dominated Honduras, that were the main motivation for deciding to leave in the first place.
“They can’t be alone. … There’s always danger,” said Ludin Giron, a Honduran street vendor making the difficult journey with her three young children. “When (gang members) see a pretty girl, they want her for themselves. If they see a boy, they want to get him into drugs."
And it is well known that refusing either can be deadly. Honduras has a homicide rate of about 43 per 100,000 inhabitants, one of the highest in the world for any country not in open war.” --Albuquerque Journal, October 24, 2018 

Central American mother and two daughters, part of a caravan of asylum seekers.
Photo: The Columbian, Google Images
A Honduran boy and his father were tear-gassed, attempting to cross
from Honduras into Mexico.
Photo: Encarne Pindado, BBC.
One of the Central American mothers who made it out
of her dangerous country, through Mexico,
and into the United States seeking asylum. She and her
daughter stayed for three weeks in a detention camp
before being dumped in Phoenix by the Department of
Homeland Security, with no money, no clothes or shoes but
what they were wearing, and no food for the journey to her
sponsor where she would stay until her immigration court date.
Volunteers provided for her immediate needs.
Photo: Christy K Robinson

In the culture of our spiritual ancestors, hospitality was a great virtue. "Strangers" (travelers, aliens) were treated even better than family members!  
‘If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you.' Leviticus 25:35 NIV 

I urge you to not just be outraged at the evil that has been unleashed by racism and bigotry, but to do something about your outrage. Don't sit at home and tap out frownie faces in social media. Find a way to act. Find a way to do something that engages you personally with those who are "the least of these." It will change another human being's life. And yours.  
 


Want to be an influential person, a person of substance and character, who is admired and respected by others? Here's how: http://christykrobinson.blogspot.com/2010/02/influential-people.html


For other articles on refugees seeking asylum, click this link: https://christykrobinson.blogspot.com/search?q=asylum



*****
Christy K Robinson is author of these books:
Mary Dyer Illuminated Vol. 1 (2013)  
Effigy Hunter (2015)  

And of these sites:  
Discovering Love  (inspiration and service)
Rooting for Ancestors  (history and genealogy)
William and Mary Barrett Dyer (17th century culture and history of England and New England)
Editornado [ed•i•tohr•NAY•doh] (Words. Communications. Book reviews. Cartoons.)

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