Wednesday, November 23, 2016

Simple gifts, deep gratitude

© 2016 Christy K Robinson

At New Year's in 2015-16, I wrote of my intention to be more than thankful--I wanted to be grateful. Some people would argue that thankful and grateful are the same. They may be. But to me, grateful goes the extra distance and recognizes the giver for giving up some "thing" of value, whether time, talents, advice, hugs, or of a tangible nature like a service, physical object or money.

Accepting a gift with grace and gratitude is not easy for some of us.
  • Maybe we've taken pride in self-sufficiency and being able to work hard and earn the things we need, so taking "charity" feels shameful. 
  • Maybe we think so little of ourselves that we don't believe we deserve a gift.
  • Maybe we think others need the gift(s) more than we do. 
  • Maybe accepting grace upon grace is overwhelming and the emotions are too powerful. 
  • Maybe we've been given so much and so often that we're a bit jaded. 
  • Maybe we've been given something we didn't want or that didn't suit our tastes. 
If we have a modicum of good manners, we'll say "thank you" at least once, and possibly write a note of thanks.  To live in a state of gratitude is different.

As a recipient who understands the grace and love of the giver, and recognizes that they want the gift to encourage us and give us hope for better times, that they sacrificed something of value (time, money, work, empathy, etc.), we enter into communion with them. We set aside our pride and submit to their grace and mercy, and we return their love with a grateful heart. We "come down where we ought to be." We remember that if we'd earned it, it would be wages; but a gift is given in love and can't be earned.
Ephesians 2:4-9: "But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast." 
I think gratefulness recognizes that gifts come out of love. Love of a friend or family member. Love of a church or nonprofit that takes up special collections or cultivates special donors for extraordinary needs. Love of God who has done his utmost to save everyone who will accept the gift. As the song says, "To bow and to bend, we will not be ashamed."

To be grateful is to accept grace that we couldn't earn or deserve--it's a gift from a loving heart, a gift they won't take back.

Learning to be grateful has opened my eyes to not only the value of the gifts I've received, but it's shown me the multiplicity of gifts I've been given. And, of course, when I'm feeling rich in love and awash in goodwill, I have a greater desire to give, and be a blessing to others.

Because giving or receiving gifts is never about the thing.  It's the experience between us. 

'Tis the gift to be simple  'Tis the gift to be free
'Tis the gift to come down where we ought to be
And when we find ourselves in the place just right
It will be in the valley of love and delight
When true simplicity is gained
To bow and to bend, we will not be ashamed
To turn, turn, will be our delight
'Til by turning, turning, we come round right

Tuesday, October 18, 2016

Hitting the pause on Christian values

© 2016 Christy K Robinson
2011-2016: Do Christians think it's OK to back an immoral politician?

He's done it again. The man who is known for his career as a world-famous neurosurgeon and advocate for education has said that electing a terrible person to office means laying aside your Christian principles for a time. It hasn't even been six months since he said that being nice gets you nowhere

Dr. Ben Carson is not alone in lowering his standards to put politics over personal ethics and religious beliefs.             


Days after this article was written, the New York Times wrote a tiny, obscure
correction, saying that Carson didn't actually say these words. However,
if you read his words transcribed from the videotape, he absolutely implied
them. He said he'd love to bring back Judeo-Christian values at another time,
but not now.
Following a week of controversy surrounding Donald Trump's admission of grabbing women's genitals, and a steady stream of women coming forward to say they'd been groped or assaulted or leered at while in a changing room, Dr. Ben Carson, who has defended Trump's many unChristian actions and words, implied that the women were lying about Trump. When the CNN co-host, Katty Kay, asked if he thought the victims were lying, Carson raised his voice and sneered at the anchor, shouting that her microphone should be turned off for arguing with him. And he asked if there was a plug for her mouth (to stop the journalist from speaking). He said,
“Listen, it doesn’t matter whether they’re lying or not. What matters is that the train is going off the cliff. We’re taking our eye off of that and getting involved in other issues that can be taken care of later. I love the fact that all of a sudden you want to talk about morality in our country. I would love us to bring back our Judeo-Christian values and begin to teach those things and emphasize them at a time other than a political election. Let’s do that. But right now, the train is going off the cliff.”
So it doesn't matter if Trump assaulted women, if he's lying about it now, or if the victims are lying about it. It's not as important as defeating the hated Democrat on Election Day. And if that offends your political correctness, or your godly principles of morality--hey, lay them aside and vote for the Republican.

Many of the comments below online magazine articles said, "It's Christians like Ben Carson that turned me into an ex-Christian."

I don't know what happened to Dr. Ben Carson. In addition to fame for his professional career, he was a celebrity in the Seventh-day Adventist denomination, where he gave sermons and speeches all over the world, testifying how God took him out of a potential thug life and into the halls of academia because his godly mother forced him to read as a boy.

Carson co-wrote several books. I met him at one of his book tour speeches in 1990, and he signed my copy of Gifted Hands, his autobiography. His mother gave me their address and phone number when I inquired about having him speak for an organization I was a board member for. (But the nonprofit couldn't afford to fly and chauffeur and provide first-class accommodations for Dr. and Mrs. Carson and his mother to our event.)
For years, Carson enjoyed the attention for his career, and Christians flocked to his events and to hear "their" celebrity teach a Bible class or preach at a convocation. On a different book tour, he visited the church I attended in California. I didn't follow him online or in print, but at some point he retired from Johns Hopkins. He wrote in one of his books that his hand slipped when injecting a rat with cancer, and he injected himself, and had a reaction. Then he was successfully treated for prostate cancer (he seemed to connect the two incidents). I think the next time I heard about him, it was at the rise of the Tea Party, when they used his "blackness" to oppose anything and everything to do with President Obama and universal healthcare.

He started getting media attention again. Then we learned that Obamacare is worse than slavery, the Egyptian pyramids were used to store grain against famine, straight men go into prison and come out gay, he's more offended by gun control than a body with bullet holes. Worst of all, in my opinion, is his belief that government and religion should be blended because America is a "Christian nation," though he opposes another religion--especially Muslim (a dig at President Obama's African father)--in the Oval Office.

So, is the man mentally ill? In 2015, Rolling Stone wrote that fame is an addictive drug for Carson.
Even his speaking demeanor drips with disregard: the total unconcern with being audible, as if anyone who has trouble hearing needs to lean closer; the endless dilations delivered with eyes almost fully closed, as if eye contact or even the presence of others is immaterial; the answers that engage topics of interest to him at a plodding pace regardless of your available time, ending at a terminus of his choosing, the journey intelligible only to himself. More pointedly, almost the only time Carson raises his voice, opens his eyes and looks directly at someone for a response is when he's angered. 
That's not the man I met in the 1990s, the man who urged people to get an education, and to have dreams and goals to pursue. The younger Carson certainly had an ego, but not the bitter, nasty temper. He still had Christian values then, that included being nice to people, telling the truth, and having some personal integrity. Maybe some compassion for victims of assault or trauma. Now he's a heap of rubbish to both Christian and non-believer, because that's where he's publicly laid his Christian values, without regard to what that says to unbelievers about ALL Christians, right, left, or center.
There it is at my church in Arizona:
Trump support on a car in the
parking lot. Even AFTER the
revelations of sexual assault and
unrepentance.

This is the type of comment that appears under articles that include Carson, Fallwell, Ralph Reed, James Dobson, and other religious right leaders.
  • Hypocrisy is the foundation of xianity.
  • The christian right actually believes the rest of us are persecuting them on a daily basis. I sure wish we did.
  • "Religious right suddenly decides morality's not important in politics:  How in the world did this happen?" That's because the so-called religious right had decided some time ago that morality is not important in their version of Christianity. 
  •  Grace is a cheap commodity with them.
  • The religious right, the "Moral Majority" as they like to call themselves, are, and always have been, about money and politics - it's never been about morality or doing what's right. I thought that was pretty obvious decades ago - it's damned undeniable now. 
Imagine what the witness of Christians could be if we upheld the standards of the Beatitudes or the Love-Your-Enemies thing in our own lives, and stopped trying to impose Old Testament Jewish law on our modern, secular culture? What if, in an election, we supported people of honor, and in the absence of that choice, did the best we could by studying the voter guide, or withholding our vote for that one office?


Tuesday, September 13, 2016

To All Ignorant People That Desire to be Instructed


© 2016 Christy K Robinson

William Perkins, 1558-1602, a moderate Puritan who earned his BA and MA degrees at Cambridge University in England, was one of the teaching “fellows” when John Robinson, the pastor of the Pilgrims to America, was a student there in the 1590s. Though Robinson wasn’t a Puritan, he was a Separatist, one who had broken with the Church of England over its adherence to many of the Catholic practices and beliefs. Robinson, a university professor himself, wrote many tracts and books before he died in 1625, and you can see the surprising (for that time) amount of compassion and grace that contrasted with the grim hellfire sermons of his contemporaries.

My attention was attracted to William Perkins by this image of a 1682 reprint of his 1591 book. The title is hilarious, because it insults the potential reader and book buyer, and the art seems to show a pagan (or Native American) of tropical climes. Imagine, if I used this for a shingle to attract piano students. 


But if you’re like me, curious with a quirky sense of humor, you’d pick up this book in Ye Olde Bookshop, or do an archives search for the title.

I grew up in a fundamental Christian denomination that now has a spectrum of believers, from those who take the King James Bible literally and quote church writings by the full paragraph, to those who intellectually or culturally assent to the creed, but don’t really practice the specifics in their lives. 

When I was in denominational elementary and high schools, I heard that novels were evil, and full of lies, and that we should spend our reading energies in religious works or the Bible. Please note #14 below, about Skoggins' jest books.

When I began reading Perkins’ book, which is not funny at all, I saw a few things that I’d disagree with, but many that I’d say have held up remarkably well over 425 years. Perkins lists 32 sentences that “ignorant people” have said regarding their spirituality. They can be summarized in a person who says that they attend services, and because they believe in God they can live any way they like, and confess on their deathbed, and that is sufficient for salvation. (Believing in God’s love and grace, and learning from the thief on the cross with Jesus, that’s certainly a possibility—but the better choice is to live such a life of compassion, mercy, love, justice, humility, and grace that you can be confident that you’ll meet the Lord with joy rather than fright.)

Perkins goes on at length, to give scriptures that refute or refine the 32 ignorant sayings. But what I thought was most sensible was this:
“I answer again, that it is not sufficient to say all these without book, unless ye can understand the meaning of the words, and be able to make a right use of the Commandments, of the Creed, of the Lords-Prayer; by applying them inwardly to your hearts and consciences, and outwardly to your lives and conversations. This is the very point in which ye fail.”

Boom! Yes, that’s it!  You might live long enough to luck into a deathbed confession and absolution, but what about the life between now and then, learning to be a disciple, learning to be God’s child and trust his leading, and learning the joy of a personal journey with the One who bought your eternal life? Rather than dying a “good death,” live with high morals and ethics that lift up other people.

It’s the difference between an ignorant person and a wise one.

*****
Perkins' book, 1591 version
that Rev John Robinson
would have read or studied in university

The foundation of Christian religion: gathered into sixe principles. And it is to bee learned of ignorant people, that they may be fit to hear sermons with profit, and to receiue the Lords Supper with comfort (1591)

PSAL. 119. Ver. 133.
The entrance into thy Word sheweth light, and giveth understanding to the simple.

By William Perkins.
BOSTON IN NEW-ENGLAND
Printed by Samuel Green, and sold by Mary Avery near the Blue Anchor in Boston. 1682.

TO ALL Ignorant People
That desire to be INSTRVCTED.

Poor People, your manner is to sooth up your selves, as though you were in a most happy estate: but if the matter come to a just tryal, it will fall out far otherwise. For you lead your lives in great ignorance, as may appear by these your common opinions which follow.
1. That Faith is a mans good meaning and his good serving of God.
2. That God is served by the rehearsing of the ten Commandments, the Lords Prayer, and the Creed.
3. That ye have believed in Christ ever since you could remember.
4. That it is pity that he should live which doth any whit doubt of his salvation.
5. That none can tell whether he shall be saved or not certainly; but that all men must be of a good belief.
6. That howsoever a man live, yet if he call upon God on his death-bed, and say, Lord have mercy upon me, and so go away like a lamb, he is certainly saved
7. That if any be strangely visited, he is either taken with a Planet, or bewitched.
8. That a man may lawfully swear when he speaketh nothing but the truth, and swears by nothing, but that which is good, as by his faith and troth.
9. That a Preacher is a good man no longer then he is in the Pulpit; They think all like themselves.
10. That a man may repent, when he will, because the Scripture saith, At what time soever a sinner doth repent him of his sin, &c.
11. That it is an easier thing to please God, then to please our neighbour.
12. That ye can keep the Commandments as well as God will give you leave.
13. That it is safest to do in religion as most do.
14. That merry Ballads and Books, as Skoggin, Bevis of Southampton, &c. are good to drive away the time, and to remove heart qualms. [There was a physician of the time who said that laughter with Skoggin's "jest books" was good medicine to heal illness.]
15. That ye can serve God with all your hearts; and that you would be sorry else
16. That a man need not hear so many Sermons, except he could follow them better.
17. That a man, which cometh at no Sermons, may as well believe, as he which hears all the Sermons in the world.
18. That ye know all the Preacher can tell you: for he can say nothing, but that every man is a sinner, that we must love our neighbour as ovr selves, that every man must be saved by Christ: and all this ye can tell as well as he.
19. That it was a good world, when the old Religion [Roman Catholicism] was, because all things were cheap.
20. That drinking and bezeling in the Ale-house or Tavern, is good fellowship, and shews a good kind nature, and maintains neighbour-hood.
21. That a man may swear by the Mass, because it is nothing now: and by our Lady, because she is gone out of the countrey [because there was no mass or praying to the Virgin Mary now that the Church of England was established].
22. That every man must be for himself, and God for us all.
  [there are 32 points of ignorance]

These and such like sayings, what argue they, but your gross ignorance? now where ignorance raigneth, there raigns sin, and where sin raigns, there the devil rules; and where he rules, men are in a damnable case.

Ye will reply unto me thus: that ye are not so bad as I would make you. If need be, you can say the Creed, the Lords Prayer and the ten Commandments: and therefore ye will be of Gods belief, say all men what they will, and you defie the Devil from your hearts.

I answer again, that it is not sufficient to say all these without book, unless ye can understand the meaning of the words, and be able to make a right use of the Commandments, of the Creed, of the Lords-Prayer; by applying them inwardly to your hearts and consciences, and outwardly to your lives and conversations. This is the very point in which ye fail.

Read more:

Wednesday, August 10, 2016

Words that mean something

© 2016 Christy K Robinson

"This terrified wild donkey would not leave the firefighters sides yesterday
at the Willow Fire in Mohave Valley. Photo taken by my neighbor and friend,
Chief Bill Weber of the Desert Hills Fire District. The firefighters
sprayed the donkey down and he was safely removed from the danger.
Way to go guys!!!" --
Karen Kuehnel‎, to
Lake Havasu Living Magazine, August 9, 2015
When my friends and I were kids in Christian school, we weren't allowed to say "ass" unless it was the equine kind, and we were quoting from the Bible, as in "Balaam rose up and saddled his ass," or Joseph and Mary and the ass were traveling to Bethlehem. It was fine to say "donkey," of course, but where was the fun in that?

This photo came up in my Facebook "On This Day" app, and my comment was that "If you remember the story of Balaam and the donkey in the Old Testament, donkeys know angels when they see them."

The story is found in Numbers 22:21-35. Balaam was a non-Hebrew follower of Jehovah who lived in Moab, part of modern Jordan. The Moabites were distant cousins of the Hebrews (Moabites were descendants of Lot, the nephew of Abraham). The Hebrews, who had left Egypt 40 years before, were now conquering Canaan, their Promised Land. The Moabites were understandably nervous about such a large group trampling and possibly making war or claims on their land, and they refused to allow the Israelites to enter their territory. So they called on Balaam, the Moabite prophet of Jehovah, to sacrifice to God and curse the Israelites. Curses and blessings weren't just words. They were calling down God's actions on someone.

Balaam was willing to make some money off the Jordanian and Syrian kings, so he agreed to make animal sacrifices and talk with God, though he didn't promise what he could do or say. On his way to the rendezvous with his contact, Balak, the ass had some problems.

Unknown to Balaam, the donkey could see God's angel blocking the road, and in fright, she pushed up against a stone wall one time, and against a fence another time. Balaam beat her to make her move. Again with the scary angel, and the donkey refused to move, and lay down right under her rider. He beat her again, and that's when the donkey spoke human words to him.
Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”
He didn't seem very surprised at the donkey speaking his language, or perhaps that he understood the braying of hee-haw. Then God opened Balaam's eyes, and he saw the angel with the sword, who told him to go on to meet Balak, but not to speak negatively about the Israelites--only what God told him to say.

Anyway, when I was a child, that was the end of the lesson. The moral was, be gentle and kind to animals. When I was older, the moral was not to disobey God and try to profit from a spiritual gift. 

But as a middle-aged adult who loves to find God's grace in a story, as I read the next chapters, I find that Balaam performed the requested sacrifices and then asked God what he should say about the Israelites, who he could see camped in the distance. He was told not to curse them, but bless them. He said that they were a strong people who would be victors in their conquest. On a different mountain with another seven bulls and seven rams sacrificed (the ass must have been worried at the bloodletting and burning of her barnyard colleagues), Balaam said,
Behold, I received a command to bless:
    he has blessed, and I cannot revoke it.
21 He has not beheld misfortune in Jacob,
    nor has he seen trouble in Israel.
The Lord their God is with them,
    and the shout of a king is among them.
22 God brings them out of Egypt
    and is for them like the horns of the wild ox.
23 For there is no enchantment against Jacob,
    no divination against Israel;
now it shall be said of Jacob and Israel,
    ‘What has God wrought!’
On a third day and a third mountain with another 14 animals sacrificed, Balaam gave a similar oracle, even more complimentary to the Israelites. He deeply disappointed the kings who had employed his services, and they refused to pay him. But Balaam, the independent prophet of God, seems to have found "his" people, and he left the kings and went to the Israelites. We don't hear of him again, probably because they had a priesthood, seers, and temple sacrifice system already in place.

So what love do we discover in this lesson from 3,300 years ago?
  • That God loves to love on us, for no other reason than that we are his children. 
  • That though we may think we're in crisis, God has not seen trouble. It's what God sees that counts, not what we see. 
  • That if someone blesses us (by prayer, or laying on of hands, or speaking God's words to us), it can't be revoked. 
  • That God is with us to fight our battles for us, not with us. For us. In our place.
  • That we are already victors, even when it's not immediately apparent. 
  • If God can bless us, we can bless others. We should want the best for God's children, and seek the blessing of God for them.
Words mean something. And Jesus was called the Word of God, "word" meaning an active verb, not a noun or nickname. God does, God acts, God is (one of the meanings of YHWH, "I Am.")

God has been blessing us, he is blessing us, and he always will bless us. It cannot be revoked. The curse of sin and death has been removed, and we are held in the tender arms of a Father who loves us.

Be like the little ass. Pay attention to the angels in the path, and if you can put a firefighter between yourself and the conflagration, or better yet, be the lifesaver, do it.

Friday, May 13, 2016

Laid Bare: Bathroom-bedroom police are after your money

© 2016 Christy K Robinson 
 
When the American Family Association boycott of Target began in May 2016, it was not about who uses which restrooms (because Target has locking restrooms for baby changing and disability access), it was about *FUNDRAISING* for the AFA. 
 
It's not about transgender people threatening your vulnerable daughters in a public restroom, or exposing their genitalia to impressionable children, somehow twisting children to an inevitable fate of gender reassignment. Do you know that in the AFA-generated hysteria about predators in the ladies' room, the AFA sent straight (but obviously pervy) men into women's restrooms to prove it could be done? Well, they had to send operatives in, because transgender people are not preying on others--they're answering nature's call behind the stall door, like everyone else.
 
As a public relations and marketing writer earlier in my career, I was told how effective fundraising works, and this AFA campaign is classic. The AFA's "philanthropy" strategy is to:
1. Create fear and outrage (Perverts! Deviants! LGBT! The gay agenda! They're coming for your children!);
2. Organize a petition from which to build a database;
3. Put the petition signer into an appeal cycle so they get hit again and again for ever-larger donations;
4. Ask for money (Urgent! Now! We must stop this outrage!);
5. Suggest giving amounts starting with a high figure and ending with a blank ($1000, $750, $500, $250, $___) and offer credit/debit card convenience or a special envelope for direct mail;
6. Cha-ching!
From the May 13, 2016, WaPo article: "The AFA is also asking for a “tax-deductible” donation of $5 to reach those “who have not heard about the boycott” in an attempt to gain two million signatures. The statement contains a claim that one anonymous donor gave the association $50,000." 

Right. That last statement about the anonymous donor? See Number 5 above. Because the $50K is from "Anonymous," there's no accountability. Maybe there was a donor, or maybe the figure is a planted suggestion. Again, classic fundraising tactic.

When fundraisers and marketers discuss that database, they talk about "giving units," not human beings who are giving sacrificial individual donations or pledging their estate to a charitable trust. Yes, it's that cold.

The AFA reported to Charity Navigator that $25.3 million of their $28 million income in 2014 was from donations. Do they spend those donations on improving family life or feeding/housing/teaching/medically treating children (that would be a big, fat NO), or do they spend their millions on getting their extremist candidates elected, lobbying legislatures, and creating bathroom laws? You know the answer.  
 
The AFA is not the only fundraising operation that uses the above strategy. Recognize the steps I've outlined above, and give responsibly, where your donations can have the best effect.
 
When you make donations or support charitable trusts, do so with a heart for the people Jesus mentioned in the Sermon on the Mount, the people who are "the least of these," or the poor widow who has only mites to put in the offering. Like the men and women Paul thanked in his epistles, support the poor, and support the pastors and missionaries as they spread the gospel. And as a responsible adult who knows that bills must be paid, please support your local church. 
 
But fear mongers and bigots? No. Deprive them of the fruits of their greed. Don't be a sucker.

Friday, April 15, 2016

Joy among the tax forms

 So I was doing my tax return, as usual at the last minute. As a self-employed person, I never get a refund, and always have to pay double employment tax since it's not shared by an employer, so the government doesn't get my payment until the last few hours before the deadline. I did all my business bookkeeping in the week of Christmas, so in mid-April, it's just inputting it to the online tax service.

I'd saved the 1099 miscellaneous income forms and the charity receipts that came in January, and there was one I was dreading to open because it was from a financial institution to which I was indebted when my father died. Time's up, though, so I had to look at the numbers to deal with the situation.

 "Debt discharged." Not paid by his estate, not charged to me (as I thought). No interest as I feared. Just erased. This is one of those "too big to fail" banks, and they just don't do that. And yet, that's what the letter said. Debt discharged, and the amount.

That's not a bank thing. That's a God thing. I can't and won't tell details in a public blog because no one but me has a right to that information. But when my father died several years ago, there was no inheritance; not one item of antique furniture, family heirlooms, or anything from my father's and mother's estates came to me from my dad's second wife. Nothing except this shared debt. It deepened the grief at losing my dad, knowing that he didn't leave a letter or phone call, didn't bless us, didn't make a will or provision for my brother and me, but put everything in his wife's name. A not-nice person who constantly undermined relationships and treated us badly at every turn. 

"A good man leaves an inheritance to his children’s children." Prov. 13:22

But my *other* Father made a silk purse out of a sow's ear. He took my burden onto his own yoke. And he's given me hope. He's proved himself as the Father who has an inheritance for me--both someday, in heaven, and now, in his kingdom. Debt discharged. I'm free.

"You, O God, sent abroad plentiful rain; You confirmed Your inheritance when it was parched and weary." Psalm 68:9

Thursday, March 24, 2016

Going nowhere fast



© 2016 Christy K Robinson



I'd say I'm speechless, but I can't be. My jaw has dropped open in shock, but I definitely have things to say.

Ben Carson said (defending his endorsement of Trump and Trump's bomb blasts of misogyny, racism, religious oppression, and hate) that "...when you're very nice, when you’re very respectful, you talk about the real issues... where does it get you?” Carson asked. “It gets you where it got me: nowhere.”
--The View, 3/24/16

"It gets you nowhere." Bitter much, Dr. Carson? Goodbye to integrity, kindness, compassion, respect for others, not to mention Carson's profession of Christianity, which is supposed to be about compassion, mercy, forgiveness, and taking care of the downtrodden and helpless.

Being "nice" and "respectful" isn't supposed to convey you somewhere, or bring praise or votes or financial success. Being kind is something you do because it's something you ARE
Carson perhaps wants to go "somewhere" after his failed bid for the White House, so with his endorsement, he hitches his wagon to the Trump warhead.

"He who walks with wise men will be wise, But the companion of fools will suffer harm." Prov. 13:20.

An English proverb says that "A man is known by the company he keeps."

Let me be found with the kind, the respectful, the compassionate, the inclusive, the thinkers, the wise, the grateful, but especially the lovers.

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